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Sin – is it really that black?

9/30/2017

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Sin is a topic that makes many people uncomfortable. It makes me uncomfortable. But it is necessary.

We all have a comfort zone. It’s where we feel at home – safe. Yet, more times than not, that is not where we need to be. We crave for our lives to be magical; yet, the “magic” is rarely in our comfort zone. So, we must deal with the “Un-comfort zone.” We must pass through this to get to the “magic zone.” Both Christians and non-Christians can be in the comfort zone. They can both even be in the Un-comfort zone. But they both must deal with an issue in this “Un-comfort zone.” And that issue is sin.

But before we can deal with the issue of sin and our sin problem, we must deal with our definition of sin. Often, our definition of sin prevents us from dealing with our sin problem. It can also prevent us from understanding the concept of sin itself. Not only that, it prevents us from entering the “magic zone.”

What is sin? One definition states: an immoral act considered to be a transgression against divine law.

At first glance, it looks to be a decent definition. Right? Yet, there are two issues with this definition. One is the world ‘considered.’ This implies someone is regarding an act to be against divine law. What if someone else deems it not to be? Second, is the word ‘immoral.’ Who is determining a certain act is immoral? On what grounds? This definition gets us into conflict with each other. I deem something is immoral and regard it an act against divine law. You deem the same act not immoral and, therefore, not against divine law. Does that sound familiar to us today?

Here is another definition. This is the Bible’s definition: Anything God states is against his nature.

Now, who is making the judgment call? God. This is not talking about an ‘act,’ but about the essence of God. Therefore, it is a more abstract concept than just an act. As humans, we have a tough time with that definition. We turn things into an act – it’s easier to quantitate in our minds. Yet, it then makes us become judgmental.

I’m not going to make a list as I don’t want us to get off topic. Yet, there are a number recorded in the Bible. It’s not so much about what the act is, but the way we see sin. If I were to rattle off a list to you, some would likely stand out to you to be more serious to you than others. We tend to cling to the first definition of sin I mentioned. Some acts of sin we see as more “sinful” that others. Why is that?

Well, the sin you personally don’t have an issue with, you will likely consider more “sinful.” That’s because that sin is not an issue in your life. Therefore, consciously or unconsciously, you think, how could anyone yield to such a sin?

We need to realize that everyone is working on something. None of us is perfect, and we each have different weaknesses that Satan constantly uses to try and bring us down. His tactics use ignorance, guilt, consequences, or even a combination of these. So, how do we overcome this tendency to quantitate sin and rank different acts on a scale of “not so bad,” to “heinous?”

Again, either consciously or unconsciously, we compare ourselves to each other. If you appear blacker than I do, then I can feel better about myself. Maybe, you even convince yourself that the issue you are struggling with isn’t even a sin at all. If accepted by society, then why worry about it? But, if we compare ourselves to the true standard, then the differences between the two go away. We realize that one of us is just as far from the mark as the other. If the standard is pure white, why argue whether onyx or obsidian is darker?

God has a pretty black and white view of sin. Why? When perfection is the standard, anything less is just not good enough. It’s a pass-fail scenario. In that case, if the standard is 100, it doesn’t matter if you made 99 or 50, you still fall short. Until we view sin as God sees sin, then we will never fully understand from what we have been saved.

Is it better to be saved from drug addiction or be saved when very young and never have to go through such hard times? Of course, you would say not having to go through such rough times is better. Yet, who becomes more appreciative? Only when you see sin from God’s perspective can you see that your “not so bad” sin is just as black as one’s “heinous” sin. Only then can you really appreciate what God has saved you from.

All sin has something in common. That’s what we’ll talk about next time. Until then, think about how you can see the world from God’s perspective. It may just change your life. Think about it. What did you discover?

Related Posts:
Fall Jewish Holidays - Part 4: Salvation & Faith
The Way
He Will Rise
 
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Why is Prophecy Controversial?

9/21/2017

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Many feel Biblical prophecy is too controversial and so is not worth studying. Yet, when one looks at Biblical prophecy, there are basically three types of prophecy: 1) things which were supposed to happen immediately [e.g., the prophet Micaiah prophesied against Ahab stating he would die that day in battle (1Ki 22:28); Elijah prophesied of no rain for three years (1Ki 17:1)]; 2) short term prophecy which was to happen relatively soon [e.g., captivity of Israel (Is 8:1-10, Ho 9:1-17; captivity of Judah (Jr 25:1-14)], and 3) long term prophecy which was to happen in the distant future [e.g., reign of Messiah (Is 9:6-7; 60:1-22)]. Also, a prophecy could have a combination of any of these. The reason for this is the understanding of the purpose of Biblical prophecy.

All prophecy had an immediate meaning and purpose for the people of the day in which it was given. Prophecy was never given for prophecy sake. It was never simply to let those who lived in later years to know what was going to happen. While we can certainly benefit from this information which was provided, we must remember that prophecy was first and foremost about changing people’s hearts. God has a future for both individuals and for kingdoms, and wants us to be a part of his designed future. Therefore, he has given us glimpses of what that future might be like. Yet, his main goal was to change the hearts of people to respond to him in the right way.

The main purpose of prophecy also answers the question to our post. Prophecy becomes controversial when one tries to view it differently than its original intent. In almost every case where a prophecy of doom was given, it was followed with a prophecy of hope. The hope was usually of a future event. That is why we can be assured these are tangible future prophetic events: for the simple reason they were to instill hope. If hope is not tangible, it is not hope. How can one inspire someone on allegory? It is impossible. Only the promise of tangible events can inspire hope. For example, God showed Ezekiel he was removing his Spirit from the temple before it was to be taken and destroyed by the Babylonians (Ek 10-11). Of course, Ezekiel wanted to know if and when God would return. Therefore, God gave Ezekiel specific details of a new temple which would come where he would dwell with his people (Ez 40-43). If this had been allegory, this would not have produced the hope for which Ezekiel sought.

In order to understand prophecy which is not provided chronologically, there are a few things we must keep in mind. We have already covered one important one: the events are tangible. In addition, one prophecy cannot contradict another. While not provided in chronological order, we can place them in chronological order if we keep the following additional things in mind. First, they all refer or involve the nation of Israel. Second, their fulfillment will follow the pattern of those already fulfilled. For example, the prophetic significance of the feasts of Israel not yet fulfilled (Teruah, Kippur, Sukkot) will follow the same pattern as those already fulfilled (e.g., Pesach/Matzah/Bikkurim: death, burial, and resurrection of Jesus Christ; Shavuot: gift of the Holy Spirit to all believers, both Jew and Gentile). Third, the prophecy in the New Testament will not contradict the prophecy in the Old Testament. As all ancient Jews knew, the culmination of prophecy was the dwelling of their Messiah with his people forever. Therefore, these prophecies will have a chronological order to them with a Jewish basis, but will have tangential benefits for Gentiles as well.

This is also why God included the Sabbath as part of the feasts he mentioned in Leviticus 23 and why he concluded the feasts with Jubilee. As it was in the beginning so will it be in the end. God started with perfection and will end with the same. And the good part is that he has prepared a way for all of us to be a part of his eternal perfection. Isn’t that wonderful. Isn’t God good?

Related Posts:
God’s Prophecy of Hope
Bookends to the Feasts
Fall Jewish Holidays - Part 5: Jubilee
 
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Bookends to the Feasts

9/2/2017

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​The Jewish feasts mentioned in Leviticus 23 have a prophecy component to them as well as an operational component. We’ve looked at all seven of them in earlier posts. Yet, there are two other elements that often get overlooked. We’ll call them the bookends to the feasts. Let’s look more closely.
Here is an outline:



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​As you can see, the Sabbath is mentioned prior to any of the feasts and is included with them. This at first seems strange, but once you understand the prophetic meaning to these feasts, it’s not so strange after all.

The first Sabbath represented God’s rest from creation (Gn 2:2). This was not a rest as in, “I’m tired.” No, this was rest because it was all complete. All perfect. After all, God stated, it was very good (Gn 1:4, 10, 12, 18, 21, 25, 31).

Then, shortly after Leviticus 23, where all the various feasts are summarized, comes chapter 25 where the time of Jubilee is described. This was a time when things were reset: property was returned to its rightful owners, slaves were freed and given their land back, debts were forgiven, and everything was put as it once was. People had rest again. So, just as God has created perfect rest in the beginning, we will one day return to the same perfect rest. Jubilee is itself prophetic in that, after Christ’s Promised Kingdom comes to an end, we will be ushered into a new beginning—another perfect rest with him. Isn’t that great? Isn’t God wonderful?
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So, who will join in this new beginning, this perfect rest? Here is a diagram of that:
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​As this diagram depicts, the feats represent a timeline—a Jewish timeline which the world is on. We all have a place on it. The question is only which part are we going to choose. One is automatic; the other requires a decision. Why is there only one way to God? Well, if you think about it, truth can only be one thing—not many. Accounting is a good example. Numbers add up only one way; they have a definite answer. God has set the standard—the correct and only path. Yet, we are all separated from him. The prophecy of the feasts reveals to us how to choose correctly. The good thing is, it’s now about what we have to do. That’s good, because if it was up to us, we may or may not be able to attain it. Yet, if we choose someone who has opened the way and allowed us to be reconciled back to God on what he has done, then we are all guaranteed a wonderful future. We only need to accept. See how much easier that is? It’s not up to us trying to perform, but just accepting what has already been done. Seems like an easier choice, doesn’t it?

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So, what does all this mean for you and me? The world is on a Jewish timeline. We reap the benefit of being a part of it. It is clear as to the interpretation of these feasts where events have already occurred. It stands to reason, then, that the remainder of these feasts will also occur as interpreted from a Jewish perspective. The real question: Are you ready for their fulfillment? The priests during the time of Christ believed scripture, but not in its fulfillment during their lifetime. They were left behind – what about you? It’s only a matter of choice. How will you choose?
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Related Posts:
Meaning of Son of God
Jesus and Jewish Training
Prophesies of the Messiah
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    Author:
    Randy Dockens

    I want people to understand that the Bible is an exciting book, relevant, and impactful.. More about me..

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